Manifesto

TRANSLATED BY A MACHINE

TOOL

 Before we start doing any thinking, just like in any other business, we should first define our reasons for undertaking a given undertaking, the goals we want to achieve and find the right "tool". Since we used the same "tool" to notice the need to implement this thinking and in order to come to a solution to the problem, we should first familiarize ourselves with it.

 In order to draw correct conclusions in our thinking, we will use a branch of mathematics called logic. Logic is the science of correct reasoning (thinking) developed by man in order to better understand the world around him. As a branch of mathematics, it does not know emotions. Feelings can be a motivator for logical thinking, but once one enters the thinking process, feelings cease to influence it in any way, and a result is formed regardless of whether it corresponds to the driving emotion or not. It sounds like logic (correct thinking) is innate in all people, if not, at least in the highly educated, unfortunately this is not the case. It is true that all humans possess awareness and the ability to reason, but logical reasoning requires practice and discipline to avoid all the detours of the human mind that can lead to erroneous reasoning.

 Logic is therefore a way of thinking, but the truth or accuracy of its result is only as much as the truth of the subjects involved in it. That's why when we "feed" the logic of our thinking with the information we get from observing the current situation in the world, we must maintain objectivity. Another source of information that we will use in our thinking is the written history of man so that we can make a projection of what will be based on what has been, but here we must also be careful that "history is written by the winners", luckily for us this thinking will the most important thing is whether or not a certain event took place, and not the details surrounding the event itself, so the history we study will carry the most objective possible truth.

 The need for our thinking arises from a set of facts that have appeared in the world of man. We can say that any one of these facts alone is enough to be the driving force of our endeavor, however together they paint a more complete picture and the solutions we find must cover all the challenges we face and as such we can then say that they are correct, because otherwise, by solving one problem, we would be in danger of creating another.

 The following facts are unquestionable, however, the individual will easily ignore them, partly due to the long-term nature of their manifestation, they will show their real impact in a few generations. Partly because the individual struggles with his personal problems in the first place, and he does not perceive these global problems as personal threats, or he leads a "hidden" life and selfishly does not want to deal with it. It is possible that the individual is not even aware, well informed about the very existence of the problem or simply feels that he is powerless in front of them. The reasons why these global problems do not occupy the first place, if any place, on the list of priorities of an individual can be many, but as we will see further, due to the impact these problems carry, we can freely say that they are unjustified, because here we are talking about preservation of everything that was, is now and has yet to be.

HORSEMEN OF THE APOCALYPSE

 In 2011, the number of people on Earth reached 7 billion, which was then the largest number of people who lived on Earth at one time during the entire history of man. The number of people has been increasing since then and today it is approaching the figure of 8 billion. Of course, the mathematics of the growth of the number of people here is not linear, but as the number of people on Earth increases, the rate of growth will also increase. We can say that the ironic increase in the number of people actually threatens the extinction of its species, since with the increase in numbers under these conditions, humanity threatens to implode for several reasons.

 First, we should note that the Earth, no matter how big it is, is still limited. Man has managed to adapt to live in almost all its parts, and in cities today high-rise construction is common for the purpose of saving space, but every day despite this, a part of nature is separated in order to provide man with a new place to live. With the increase in the number of people comes an increase in the need for resources. With every tree less and man more, we are getting closer to the moment when oxygen becomes a resource that man will lack for life. The next resource for which the need will increase as the number of people grows is food, followed immediately by fossil fuels to create energy. Thus, man will continue to transform the planet in order to satisfy all needs, eventually changing the climate itself, which older people can already testify to today.

 Let's say that man is an intelligent being and therefore tends to adapt, or in this case to adapt the environment to himself and that everything will be fine, because that may be his normal path of evolution. That man will find a way to live in the earth or at the bottom of the ocean. That they will change the protein in the diet from animal origin to protein of insect origin. That they will find alternative sources of energy. That they will produce air in factories or wear masks. That it will reduce reproduction...

 Since man is in a race against time here, this attitude from a being who can plan far-reaching does not seem too realistic or optimistic, but just delusional, especially since he does nothing at a time when there are simpler and better solutions.

 Furthermore, it seems that with each such solution, a person only postpones the consequences of the problem and brings even more imbalance between himself and the world around him. A saint who created life and the balance of life for millions of years and who taught man to think by watching him. The world defends itself against imbalance in the only way it knows how, with mathematics. For example, many people means a higher probability of a virus mutation that will reduce the population.

 We see that the survival of humanity is threatened by many factors for the creation of which it itself is directly or indirectly responsible. Although we haven't even mentioned the biggest and most direct danger yet, which is war. Taught by history, we can assume that when there is a lack of a resource, there will be a fight for it rather than any other solution. In this aspect of population reduction, man has surpassed nature itself by creating weapons of mass destruction. To make matters worse, if humanity is ever destroyed in this way, it will not be the decision of humanity, but of a handful of people.

 In order for man and humanity to understand their fragility, it should be enough to just look at the dinosaur bones in the ground, and then look at the craters on the moon. It is true that the solar system is located in a not so busy place in the galaxy and that the universe has matured enough that the turbulence in it has calmed down, but we can define its infinity in such a way that it can fit everything that man has ever imagined without those ideas of his ever being happy. So we don't know what threats and/or wonders await us in it.

 The bottom line is that humanity is growing but changing slowly. On the other hand, his world is not growing, and resources are being consumed. He can expect threats from an unknown universe, from unbalanced nature and the biggest from himself.

THE DECADENCE OF MAN

 To the question of how man and humanity got to the point where their future is uncertain, the answer is simple, they just followed their nature. Man, like every other animal on planet earth, received built-in drives: the drive to reproduce, the drive to self-preservation... With the fact that, unlike other animals, who "received" as a gift some of the abilities such as: speed, strength, the power of camouflage, the ability to fly, the ability to produce toxins... man gained intelligence. We have used the word "gift" here to describe human intelligence, and we can use the same word for his instincts, because without drives his intelligence would not take him anywhere, nor drives without intelligence. Then again on the other hand the combination of these two gifts becomes a curse that will lead him to the moment in history he is in.

 At the very birth of his intelligence, man recognizes the simple rule that life in society increases his probability of survival. After ensuring his survival he tries to make life easier, more beautiful and ultimately more fun. Over time, observing nature, man will manage to master all the "gifts" he has seen and become the master of the planet. However, the early tribal man still noticed the conflict between instinct and intelligence, which were reflected in behaviors and feelings that threatened the social community and man himself. He declared these human traits that threatened to threaten society as negative and undesirable and called them flaws. Thus, a lazy person does not contribute to the community as much as other members. A proud man is unable to see the community first and himself second. Selfish does not want to share with the community. Etc. Of course, then man also described the desirable qualities opposite to faults, calling them virtues. By grouping those virtues, he created internal motivators of behavior that he called values, and values ??will later be translated into written laws and thus man continues to build his society.

 Now we have to notice the contradiction in man, while his faults, take selfishness for example, are the product of his animal instincts for self-preservation, his intelligence fights against them by telling him that if he shares his resources with the community today when he has, he will get from the community tomorrow when he doesn't will have. When the threat to the survival of man himself was obvious and when the community was small, this logic was obvious to man and the control of behavior in the community was great.

 However, when society takes on a global character, the uncertainty of survival is still present, but less obvious due to the global distribution. For example, if a drought caused by climate change causes a lack of production of, for example, wheat in a country that exports flour, there may be famine on the other side of the world that was expecting the delivery of flour, or where deforestation on one side of the world affects the air on the entire planet that it does not know. national borders, but again, a person on the other side of the world who has not seen or heard of cutting down the forest will not understand the impact it has on him.

 With the increase in the number of people, the impact of man on the planet also increases, while the call for responsibility in the global community has decreased. The state on whose territory the forest that we have already given as an example is located will consider it as its own, not the property of the whole world, and if it is in the interest of a minority to cut down the forest, they will do so to the detriment of all people in the world, including themselves.

 In order to understand how the minority mentioned above can make so many mistakes in thinking and planning that they end up questioning their own survival, we need to look at the social organization of man. Just as in the animal world that lives in packs in the first societies, the leader of the community had to have the embodiment of power in order to be able to impose his will on the community. At the very beginning of the development of the community, it was raw power, but as we said, man quickly saw that the community carries greater raw power than any individual alone, and raw power was replaced by intellectual power, i.e. the ability to convince other members of the community of the correctness of their ideas. and thus impose his will on the community. Man called this political power and it worked in small communities because it could easily be controlled by the whole community and its successes or failures were visible in the short term.

 With the subsequent growth of the social community, money is introduced as a medium of exchange and we need a new term to describe the new way of imposing the will of an individual on others, which is financial power. Financial power is the ability of one who owns more money than he needs to exchange it for the obedience or favors of another man, and with this the first problems of man begin.

 Money can be exchanged for all human needs, the hungry can buy food, the barefoot can buy clothes, and the man who has it in abundance does not need to know the needs of another man when he buys obedience and favors from him in exchange. A man who possesses financial power quickly realizes that he does not need a community when he can satisfy all his needs with money, what more can he use money to impose his will on society and thereby become its leader. The community even loses its raw physical strength to control the individual, since a man who possesses financial power can buy an army to be his repressive apparatus and thus the first feudal lords are born.

 From that first feudal society to today, essentially not much has changed. Humanity has had its experiments and revolutions, but the people who hold financial power still impose their interest on the community, an interest that benefits only themselves and not the community as a whole. Over time, only the nuances of capitalist governance have changed so that the wealthy can maintain their power unquestioned in modern times. While once upon a time the ruler who held all the financial and therefore political power adorned himself with titles and was thus clearly accountable to the community, today the capitalists who possess the financial power to impose their will do so indirectly through political power. Currently the most popular planetary political system is the democratic apparatus of government. Sometimes the capitalists themselves are in it, but more often they leave it to their proxies, and this kind of system does not give a clear picture of responsibility. In other words, the capitalists will now impose their will through financial power on political actors who will further control the community through political power, and if there is dissatisfaction in the community, there will only be a change in the political subjects who perform the work, not a change in the policy itself.

 Capitalists further unite in corporations with the aim of securing and increasing their financial power together, and the responsibility for wrongdoings committed against the community is then assigned to the fictitious body of the corporation, thus the capitalists managed to remove even the personal sense of responsibility from their conscience. Now we understand why it is naive to think that in the moment of need technology will save humanity, because if the development of technology motivates the acquisition of capital, then technologies that can contribute to the improvement of humanity do not need to be the focus of research if their application will not generate profit, we can even rightly assume that if they were to talk about technology that would, for example, bring free energy, it would be challenged in every way by those interest groups that make money from energy.

 Apart from pursuing personal instead of spiritual interests, capitalism also hides a much bigger problem, the same one that caused its systemic rival, communism, to fail. A problem that has been going on since the first feudal lord we talked about, because when man introduced money and money announced its power over society and created a group of individuals from it, man noticed that the accumulation of money contradicted the previous virtues. The virtues that are written for a successful social life are not in accordance with the individual's success in accumulating money, in fact, a person who cultivates qualities that are contrary to the previous virtues, flaws, has greater success in accumulating money and acquiring financial power. Even intellect itself succumbed to resourcefulness. A man without virtue is a man without correct human values ??and as such is capable of doing whatever is necessary in order to satisfy his personal instinctive needs. That is, a person who does not cultivate humane values ??has more desires and urges to gain power, and once he finds himself in a position of power, he most often succumbs to the satisfaction of the most basic instincts, neglecting both community and thinking about what it means to be human. We can rightly say that man in this state has descended by a degree, getting closer to the animal, instead of rising in thinking and controlling his instincts. This is mostly about modern capitalists, because in today's technologically developed world they can satisfy their every desire and idea. Historically, the matter is somewhat different. Long ago when education was exclusively the privilege of the rich, those born in the abundance of that time, which would mean that they were used to such a life, were in a unique opportunity to have as much time as they wanted to devote to thinking.

 However, then as now, it is necessary for a successful capitalist to possess: greed - as the drive to never have enough, selfishness - to accumulate money and fear of society in order to maintain his power. This fear has shaped another of the subtleties of modern capitalism by which it is maintained in addition to shirking the responsibility of the capitalists, and that is the illusion of a fair system. Through manipulations and propaganda, capitalism has created an image of a world in which anyone can possess power, while there are small exceptions of successful ascent, most often in the form of popular people from the world of sports and art who do not possess real financial power, but create the illusion of individual success, the majority people on the planet are condemned by birth to feed this apparatus with their existence as consumers and workers.

 With the introduction of mass media, the whole thing takes on an even darker note. Man's thinking is formed on the basis of his knowledge and experiences. If he is "fed" with certain information, his thinking becomes predetermined, programmed. For this purpose, all man's weaknesses are studied in terms of colors, sounds, images... in order to use them against himself. The marketing of goods, manipulation, and propaganda begin to be introduced early in the child's development, and he is shaped and prepared to be a worthy member of this society. The modern capitalist begins to transmit his culture to the world by changing the values ??themselves. Money becomes the only measure of man. A man who replaces the desire to accumulate money with an exploration of his nature is portrayed as stupid or naive, and a man who owns a lot regardless of how he got it is: smart and desirable. In a society where money is the only measure, quality of life, and sometimes life itself, is insecure and creates a sense of fear and rivalry between people, tearing the community apart.

 Apart from the fact that capitalism shapes the world according to its values ??and needs sometimes faster, sometimes slower, modern capitalists also have weapons of mass destruction in their hands today. So we can say that a society with such people at the head survives or disappears according to their emotions.

 In the end, who is the real enemy of man, who threatens his future? Capitalists are only people, history teaches us that revolutions only lead to the replacement of people in capitalist positions without changing the system. The system is not a problem either, communism, whose idea was financial equality, failed for the same reason that we believe that capitalism is not sustainable forever, which is man's desire to have power over other people. So the real enemy of man is himself, that is, his nature.

RELIGION

 In order to better understand the nature of man, we should also touch on his spiritual side. Every person in his life, when he reaches a certain maturity of intelligence, finds in himself the questions: "Who am I?" Why am I here? What kind of world is this? Why do I live? Is there anything after?". From the first man who asked himself this question to this day, man is looking for answers. Today man looks for them through: science, philosophy, art, religion... but before the emergence of all these disciplines, man told himself stories. Those first stories that a man told his children, who would later retell those stories to their own, had a double meaning, to entertain and to convey knowledge. It was knowledge about how to behave towards other people - upbringing, desirable and undesirable character traits - virtues and vices and ultimately values ??themselves. All with the already mentioned goal of strengthening the community and the very survival of man. It should be noted that all the original human communities that were scattered around the world and had no contact with each other told stories with similar motives, i.e. that they independently came to the same conclusions about the desirable qualities in man needed for the survival of the community. Since those communities that nurtured the opposite traits were then negligible and if we take into account the instinctive need to procreate, which further extends to the care of offspring, we can allow ourselves to say that some of those desirable traits, for example love, found in the very nature of man.

 With the growth and expansion of the community, the problem of consolidating such a scattered community arises, and for this purpose, religions appear, which in their essence had the same task of shaping and preserving the community. Religions tried to unite all the stories about man into one narrative. We will notice that the same desirable values ??in man are drawn through religious stories, while the stories that answered the questions found in man were replaced by stories about deities, and since we are no longer talking about control within the community, but control over communities, they carried out with threatening stories, i.e. fear on an individual level that spills over into the community.

 Immediately, people who have a desire to gain power over other people will see the power that religion has over the community, that is, the power over the stories that are told in it. Thus, throughout history, religion will be abused many times, contrary to its basic idea of ??love between people that serves to maintain the community, wars will be started between communities in its name. As an excuse, man will always look for some difference between himself and his supposed enemy, but the ultimate reason, if not greed and envy, will be fear. Fear can stop a man with virtues from reacting when he needs to save the community and drive a man with flaws to action that will not be in the interest of the community.

 From this we see that man's ancient ancestor, when he was building his community, despite the lack of scientific knowledge, was very wise. He placed the welfare of the community above the welfare of the individual, for the welfare of the community each individual controlled his instincts with intelligence, and the community controlled itself. Over time, his stories were forgotten or started to be taken literally. Thus, ideas that were indicators of the instability of society really became horsemen, the idea that by living a successful life a man leaves a better world for the future generation turns into his personal prize place, the idea that a man should control himself for the purpose of his personal and community survival is translated into an all-seeing being…

ASTRONAUTA

 We have defined our way of thinking and using it established that the current path of human society as it is is not sustainable in the long term and we have created a picture of its path until today, let's now go back to the very beginning and answer the question why we are starting this thinking, i.e. what is its goal . From the point of view of the universe, perhaps we can say that man's path is quite natural, as the universe can regard him as nothing more than a disease that threatens him, but from the point of view of man, who is motivated by his instinctive gift for self-preservation, he must see himself as good, therefore he we must also observe it in this way in order to justify the very meaning of our thinking. If we expand this further, we get that his survival is good. When we talk about the survival of man, we are talking about the survival of humanity, that is, the community of people. It follows that what endangers man and his community is not good. Since we stated that people all over the world at one point came to the same values ??needed to preserve the community and we can consider those values ??as good, therefore we can also consider all people in the world as good if they do not threaten the survival of the community. Since different cultures have come to this same knowledge and we have noticed that in history diversity and the fear of diversity is used to justify wars, and war as one of the greatest threats to human survival is among the greatest evils, we understand that diversity is good. Differences are even inevitable, because if we look at human history, we will notice that the countries that were created by colonization differ more and more from the mother country over time. Different cultures create different ideas and increase the general power of thinking of mankind, thereby increasing the probability of new knowledge, which further increases the probability of the survival of mankind.

 Now that we have defined our basic good in the form of man and his community, we see that it is easy to continue this series that we started and thus rediscover all the features of community, which man's ancestor knew, and which are necessary for survival. Unity makes a person more successful in performing tasks and is one of the basic elements of the community. Equality prevents envy that leads to greed, and envy and greed bring discord to the unity of the community. Etc.

 We said that man's enemy is his own nature, which means that in order to save humanity, man needs to change his own nature, i.e. the way he views himself, the community and his role in it, and according to that new nature of man, the new community will be formed by itself. . This change cannot and must not be imposed, because historically all violent changes have proven to be unsuccessful, it must come from each person individually by realizing its necessity, truth and uniqueness. Each man must do the math of our thinking for himself and come to the conclusion that despite the fact that the twilight of civilization is not visible, it awaits its posterity and that the moment the twilight becomes apparent it will be too late for everyone to act. With this realization, man will again embrace the community with his intellect for the purpose of survival, and reject all selfishness that threatens him.

 In order for man's spiritual renaissance to be successful, it is not enough for it to be motivated only by the fear of a threat, man and humanity need a dream to strive for. If we return to the questions about the purpose of man's existence, which we mentioned earlier are found in every man, we will understand that they represent his curiosity that developed him through science, thus ensuring his existence. Therefore, his curiosity, that is, his search for answers can be characterized as good. In search of answers, man has explored almost every corner of the planet he inhabits. If we now make an intersection between man's need for answers and his problems with the limitation of space and resources, the idea of ??what a man's dream should be logically emerges. The dream of man should be reflected in the exploration and colonization of space. Since he got to know his planet well and so far he has not found the final answers to all his questions on it, then it is time to start looking for them outside of it, on the other hand, space would give him the necessary space to grow. In order for man to succeed in his dream, he needs a global community that would devote all its available resources to the realization of this goal, and in this shared dream and global unity, in the meantime, until the first colonizations, he would ensure his survival on Earth. A person who is skeptical about the realization of this dream should see that if all the resources and scientific efforts used for all the military industries on the planet were directed towards conquering the cosmos, by now man would have a Lunar colony.

 The prototype of the new man who experiences spiritual evolution begins with a sense of dignity to call himself a man. This dignity has behind it the idea of ??a long evolutionary path from primates to today. One should remember all the cold, hunger, and suffering that all human ancestors experienced in order to leave a better world. The blood that people shed for each other because of fear, envy, injustice ... which finally could have been avoided with higher common intellectual abilities. The sweat and work that went into taming the planet. One should remember their ancestors who learned to talk: how much pain, time, frustration, desire and effort was needed to be able to shape their thoughts and finally understand each other. When man succeeds in understanding the path that his species has traveled and what it has left as a legacy, he must gain the feeling that he is worthy to be part of that path, that it is neither the beginning nor the end, but an important link that connects the chain of existence . Therefore, he must not take anything given to him lightly, he must live in accordance with the obligations and responsibilities entrusted to him and he is obliged to pass it all on to the next generation. To rise with his intellect, by bringing all his primitive instincts under absolute control.

 A decent man realizes that his survival and the survival of his offspring depends on the community. In it, he is a drop in the ocean. Although a drop compared to the whole sea is almost insignificant, it is precisely the unity of the drop that makes the sea a sea, so every smallest action of an individual has significance. That is why an individual should first feel a duty to the global community, and then in order to the size of the communities that surround him. However, when it comes to the very act of taking responsibility, it is done in the opposite direction and a person will take it to his local community. This means that for the sake of unity and survival, he should put the interests of the global community first, then all the communities in it, and only at the end his personal interest if it does not conflict with any of the previous ones. On the other hand, his local community will be the witness and judge of his actions in this regard. At the beginning of the road to building a new community, there will be a constant struggle in man to keep his nature, desires and doubts under control, then he must use his intellect and find strength in logic. When a person observes the global community with his intellect, he should see in it the security of the survival of humanity and his posterity, this knowledge eliminates uncertainty and personal fear in him, towards the realization of this security, man is now ready to act and bear all the sacrifices that the community demands of him.

 He can only perceive global unity with his thoughts and it is his motivator, but his life and actions take place in the local community. Man's life has gained meaning on a global level in the form of achieving progress so that some of the future generations can start exploring space, however, he must also find his personal meaning by answering the question: "Who am I?". Since his reason is formed based on the knowledge and information he possesses, man must have the desire to constantly work on improving himself as much as possible by collecting true and useful information and knowledge in order to be in the best possible opportunity to see himself. Then his next task is to share his knowledge with his offspring and the community, thus sharing himself and building unity. At the same time, a person must maintain a certain level of self-doubt, which will make him flexible to accept new information if it is logically derived and supported by arguments, and thus change his attitudes, thereby improving himself and bringing him always one step closer to the truth. In other words, a person must be ready to express his opinion in the political life of the community and to listen to others and to calculate the best course of action within the community. In the political life of the community, there is no place for human flaws such as: pride, stubbornness, greed, corruption... Man and community when deciding on their actions should be guided by simple logic:

 1. If an individual can contribute something to the local or global community, even if it conflicts with personal interests, he is obliged to do so and, if necessary, make a personal sacrifice for the sake of the survival of humanity. He may pursue his personal interests only if they have no or positive effect on the local or global community.

 2. If the local community can contribute something to the global community, even if it goes against their interests, they are obliged to do so and, if necessary, make sacrifices in their interests for the sake of the survival of humanity. It may pursue its interests only if they have no or positive effect on the global community.

 We conclude that humanity needs to create a tribe of people on a global level in modern society and apply tribal values ??in order for humanity to survive. Despite the fact that everything established here will seem like common sense to any person, there are very few who will say that this kind of change of the entire human world is possible. We must now say that it is not only possible, but inevitable, because the alternative means the end of humanity. We have found an enemy in angry nature, which means that the fight to change the world is not fought anywhere else but in each person individually, and it is a fight that every person can win. It can be divided into three segments.

 The first segment is precisely the fight against hopelessness, ie against the possibility of change. Historically, we know that with new knowledge, humanity, social arrangements and human life have changed, therefore it is absolutely realistic that with new awareness of the threat to his survival, man will do it again. Every person has hope as a driving force. If we lose hope here, then humanity has also lost the battle for its survival. That's why we believe that every person has the power to change.

 The second segment of the struggle is the spiritual struggle. Man must ask himself again who he is and, reconciled that he himself may not find the answers to his questions, find his purpose in providing a path that will lead some of his next generation to the answers. One must resist all kinds of advertisements, propaganda and false values. When he looks at the transience of his life, he will easily notice that having things can never replace the love, happiness and comfort he can find in his family and other people who share the same transience as himself. When he sees all the sorrow and suffering that humanity has gone through before him, he will raise his head with dignity. He will understand the responsibility he carries with it and will do everything to improve himself, in order to improve others as well. If he wants to make his way among the stars, he should understand that on that path every man is his brother, because in the dark infinity of the unknown universe, he has no one else he can rely on. Therefore, he should stop being afraid of differences between people and embrace them as good. With all these ideas in him, man will finally see the whole picture of his current existence and easily say: "I belong to a tribe of people, they are my family, they share the same fate of the world as I do." and then he will remove from himself all the flaws of modern society. and embraces tribal values ??in order to protect his family.

 The third segment is the fight against apathy. Astronauta is a social philosophy, but it also implies action, because without action it becomes meaningless. A man who already carries all the necessary virtues, as we said, is not inclined to seek positions of power and leaves management and action to people who are either mired in flaws or do not have a wider view of the world than their own interests. Humanity carries within itself all the wisdom it needs, it would only be up to us to remind it that all it takes for evil to win is for good to do nothing. The Astronauta's path, especially in its origin, will be paved with sacrifices. A person must be aware of this and willingly accept the sacrifice, whatever it is asked of him, knowing that he is making it for the common good.

 Once a person wins his personal battle, he is ready to engage in changing the world. He will begin by sharing his knowledge with his community to help them in their struggle. As the number of people who share these values ??grows, they will recognize and unite each other. When their number in one place has grown enough, it is time for them to organize themselves politically, taking over all the positions of power that exist one by one, from house councils to state parliaments. The moment the Astronauta philosophy comes to a position of power, we will see that nothing more than eliminating corruption and minority interests is needed to significantly change the human world for the better.

 How Astronauta deals with "black sheep" among themselves. In tribal communities, one of the greatest punishments was exile. Astronauta philosophy as humane that recognized people as brothers accepts this punishment, considering that for a social being such as man, the worst thing is to be ostracized from the community. All those who offend the philosophy of the Astronautas by succumbing to their faults and harming the community for their own benefit must be immediately marked and excommunicated. It means that people who adhere to Astronauta values ??should never have any contact, social or business, with these people. If they repent and demonstrate it through their long-term actions, as a humane philosophy, they may be allowed to return to society, but they must never be allowed to reach a position of power again.

 Astronauta means that we first live for those who are yet to come.

SEE YOU AMONG THE STARS.